The International Court of Justice and the decriminalisation of genocide
By Marko Attila Hoare
Early 2007
If anyone had still been dreaming that international courts 
might deliver justice to the victims of genocide, the decision of the 
International Court of Justice (ICJ) on 26 February, which found Serbia not 
guilty of genocide in the case brought against it by Bosnia-Hercegovina, should 
have been a final wake-up call. Ignoring what ICJ Vice-President Al-Khasawneh 
describes as ‘overwhelming evidence of massive killings systematically targeting 
the Bosnian Muslims’, the Court bent over backwards, split every hair possible 
and employed multiple and demonstrable logical contradictions in its efforts to 
avoid finding Serbia guilty of the most serious charges – genocide, conspiracy 
to commit genocide, incitement to genocide and complicity in genocide. This 
travesty of justice requires a serious re-evaluation of international law 
concerning genocide, as well as our attitude to it.
Admittedly, the ICJ’s decision is 
very far from the ‘exoneration’ of Milosevic that his apologists claim it to be. 
The Court found that Serbia was guilty of violating its obligation to prevent 
genocide from taking place at Srebrenica, which it could have done through its 
considerable influence over the Bosnian Serb perpetrators. The Court ruled that 
Serbia, even if it had not known that genocide would take place at Srebrenica, 
had sufficient reason to suspect that it might, therefore should have taken 
steps to ensure it did not. The Court also found Serbia guilty for failing to 
hand over Bosnian Serb commander Ratko Mladic, indicted for his role in the 
genocide, to the ICTY.
Furthermore, according to the ICJ’s 
judgement ‘it is established by overwhelming evidence that massive killings in 
specific areas and detention camps throughout the territory of Bosnia and 
Herzegovina were perpetrated during the conflict’ and that ‘the victims were in 
large majority members of the protected group [the Muslims], which suggests that 
they may have been systematically targeted by the killings.’ Moreover, ‘it has 
been established by fully conclusive evidence that members of the protected 
group were systematically victims of massive mistreatment, beatings, rape and 
torture causing serious bodily and mental harm, during the conflict and, in 
particular, in the detention camps.’ The Court accepted that these actions, on 
the part of the Serb forces, were consistent with genocide; the only thing 
lacking, in the Court’s eyes, was conclusive evidence of intent to destroy the 
Muslims as a group in whole or in part. This includes the period up to 19 May 
1992, when Bosnian Serb forces were under the formal control of Milosevic’s 
Serbia and Montenegro / Federal Republic of Yugoslavia.
The Court however accepted that 
Bosnian Serb forces were guilty of genocide at Srebrenica in July 1995, but by 
that time Serbia-Montenegro / the FRY was no longer in formal command of the 
Bosnian Serb forces, even though it was continuing to finance and supply them 
and exercised considerable influence over them. In other words, for the spring 
of 1992 there was conclusive evidence of the guilt of Milosevic’s Serbia for 
massive and systematic killings of Muslims and other crimes consistent with 
genocide, but not enough evidence to convince the ICJ of actual genocidal 
intent; and for the summer of 1995, there was conclusive evidence of genocide, 
but not enough evidence to convince the Court of Serbia’s control over the 
perpetrators.
Bosnia’s case against Serbia thus 
fell between two stools. But this was not because Bosnia did not have a strong 
case, merely that the Court chose to interpret the evidence in that manner. If 
we are to believe the Court’s version of events, and accept that Serbia was not 
guilty of genocide, we must assume the following:
“Serbia, under Milosevic’s 
leadership, militarily conquered large parts of its neighbour’s territory, in 
the process of which it carried out massive, systematic massacres of Muslim 
civilians across the whole of Bosnian territory, coupled with additional crimes 
including the massive and systematic murder, torture and abuse of Muslim 
civilians in concentration camps, the mass rape of Muslim women and the 
systematic destruction of the Bosnian Muslim cultural and religious heritage. 
These actions resembled genocide in every respect, but there was no genocidal 
intent – merely the intent to carry out massive killings of a particular ethnic 
group.”
“These actions were carried out 
using the regular forces of Serbia and Montenegro (from 27 April 1992 the 
‘Federal Republic of Yugoslavia’) – the ‘Yugoslav People’s Army’ (JNA). In the 
course of planning and executing these actions, the Serbian leadership (Serbian 
President Milosevic, Yugoslav defence secretary Veljko Kadijevic, Yugoslav 
chief-of-staff Blagoje Adzic, and Serbian and Montenegrin members of the 
Yugoslav Presidency Borisav Jovic and Branko Kostic), organised Bosnian Serb JNA 
troops into a distinct body within the JNA, with Ratko Mladic as commander. On 
19 May 1992 – after massive crimes had already been committed across Bosnia - 
these Bosnian Serb JNA forces formally became an independent Bosnian Serb army 
under Mladic, no longer under Serbian control, even though Serbia continued to 
finance and supply them, pay the salaries of Bosnian Serb officers and provide 
additional assistance to them through its regular military and police forces. 
These Serbian-supported Bosnian Serb forces continued their systematic, massive 
massacres of Muslim civilians, as a result of which the Serb-occupied areas of 
Bosnia were mostly emptied of Muslim civilians. But there is still no genocidal 
intent.”
“In July 1995, however, or some 
time shortly before, Mladic – the Bosnian Serb commander handpicked by 
Belgrade 
– suddenly acquired a genocidal intent. Forces under his command – still armed 
and financed by Serbia – carried out an indisputably genocidal massacre of 8,000 
Muslim civilians at Srebrenica. The Serbian regime – the same one that organised 
the Bosnian Serb forces, commanded them in the systematic large-scale massacring 
of Muslim civilians across Bosnia in a manner that resembled genocide, and 
continued to finance and supply them after they became ‘independent’ and 
continued systematically to massacre Muslims ‘independently’ – nevertheless did 
not intend something like Srebrenica to occur, even though they had sufficient 
reason to suspect that it might. The same Serbia which intended Bosnian Serb 
forces systematically to massacre Muslim civilians on a massive scale, did not 
intend Bosnian Serb forces to massacre them with a specifically genocidal 
intent; i.e. with the intent to destroy the Muslims as a group, in whole or in 
part. At this point, Serbia draws the line, and is therefore guilty of nothing 
more than a failure to prevent genocide.”
The acquittal of Serbia thus rests 
on the Court’s distinction between genocidal massacres – massacres carried out 
with an intent to destroy a specific group in whole or in part – and massacres 
that resemble genocidal massacres, but without the intent being proved.
This distinction begs several 
awkward questions. The Court found Serbia guilty of failing to prevent the crime 
of genocide, on the grounds that ‘although it has not found that the information 
available to the Belgrade authorities indicated, as a matter of certainty, that 
genocide was imminent (which is why complicity in genocide was not upheld 
above), they could hardly have been unaware of the serious risk of it once the 
VRS forces had decided to occupy the Srebrenica enclave. In view of their 
undeniable influence and of the information, voicing serious concern, in their 
possession, the Yugoslav federal authorities should, in the view of the Court, 
have made the best efforts within their power to try and prevent the tragic 
events then taking shape, whose scale, though it could not have been foreseen 
with certainty, might at least have been surmised.’ But why should Belgrade have 
had reason to fear that genocide was about to be carried out, when all the 
massacres that both it, and the Bosnian Serbs, had organised up till then, had 
fallen short of the threshold of genocide ? Belgrade could reasonably respond to 
its conviction for failing to prevent genocide, by arguing that it had merely 
assumed that the Bosnian Serbs would simply carry out a ‘regular’ massacre of 
Muslim civilians. If there was no genocidal intent behind the pre-Srebrenica 
massacres, then how could Belgrade possibly have suspected that there was a 
‘serious risk’ of such a genocidal intent having emerged prior to Srebrenica ?
The Court claims that Belgrade was 
not in possession of any evidence to suggest that genocide was being planned at 
Srebrenica, merely that it ‘might at least have been surmised’. The Court 
specifically states that ‘The FRY [Federal Republic of Yugoslavia] leadership, 
and President Milošević above all, were fully aware of the climate of 
deep-seated hatred which reigned between the Bosnian Serbs and the Muslims in 
the Srebrenica region.  Yet the Respondent has not shown that it took any 
initiative to prevent what happened, or any action on its part to avert the 
atrocities which were committed.’ In other words, Serbia was expected to have 
‘surmised’ that there was a ‘serious risk’ of genocide on the basis of the 
‘deep-seated hatred’ of the Bosnian Serbs toward the Muslims. But why should 
this ‘deep-seated hatred’ have raised suspicions in Belgrade of a possible 
‘genocidal intent’, when – in the view of the Court – the deep-seated Serb 
hatred of Muslims, manifested in countless acts of murder, torture, rape and 
cultural destruction at Omarska, Keraterm, Trnopolje, Foca, Brcko, Zvornik, 
Visegrad and elsewhere, did not indicate any genocidal intent?
In sum, the Court has condemned 
Serbia for failure to prevent genocide at Srebrenica, on the grounds that it 
should have predicted the possible ‘genocidal intent’ of the Bosnian Serb forces 
in 1995, while at the same time absolving Serbia of genocide in 1992, on the 
grounds that the mass killings, torture and rape of Muslims carried out by the 
Bosnian Serb forces under its command did not indicate any genocidal intent.
What precisely was the intent of 
the Serb forces in 1992, when they were carrying out what the Court described as 
their ‘massive killings in specific areas and detention camps throughout the 
territory of Bosnia and Herzegovina’, which ‘systematically targeted’ the 
Muslims, and their ‘massive mistreatment, beatings, rape and torture causing 
serious bodily and mental harm, during the conflict and, in particular, in the 
detention camps.’ ? The Court does not deny that 
Serbia’s 
forces were guilty of ‘ethnic cleansing’. However:
‘Neither the intent, as a matter of 
policy, to render an area “ethnically homogeneous”, nor the operations that may 
be carried out to implement such policy, can as such be designated as 
genocide.  However, this does not mean that acts described as “ethnic cleansing” 
may never constitute genocide, if they are such as to be characterized as, for 
example, “deliberately inflicting on the group conditions of life calculated to 
bring about its physical destruction in whole or in part”, contrary to 
Article II, paragraph (c), of the Convention, provided such action is 
carried out with the necessary specific intent (dolus specialis), that is 
to say with a view to the destruction of the group, as distinct from its removal 
from the region.’
The Court therefore justified its 
acquittal of Serbia on the grounds that: ‘The Applicant’s [Bosnia’s] argument 
does not come to terms with the fact that an essential motive of much of the 
Bosnian Serb leadership – to create a larger Serb State, by a war of conquest if 
necessary – did not necessarily require the destruction of the Bosnian Muslims 
and other communities, but their expulsion.’
In other words, the Court acquitted 
Serbia on the grounds that the systematic, massive killings, torture and rape of 
Muslims its forces were guilty of, while they may have constituted ‘ethnic 
cleansing’ and may have been carried out with the intent to render the Serb-held 
areas of Bosnia ‘ethnically homogenous’ through the removal of the Muslim 
population, did not constitute genocide, since this quest for ethnic homogeneity 
through mass killings may not have been motivated by an actual desire to destroy 
the Muslims as a group, in whole or in part, as an end in itself.
Genocide, as defined by the UN 
Convention on the Prevention and Punishment of the Crime of Genocide, does not 
necessarily have to involve the intent to destroy an entire ethnic group, merely 
the intent to destroy a group ‘in whole or in part’. This, of course, was the 
definition that the ICJ employed. Thus, a campaign of atrocities involving the 
intent to destroy part of a group and expel another part from their land would 
constitute genocide. Serbia’s campaign in Bosnia in the spring of 1992 involved 
the destruction of part of the Bosnian Muslims and the expulsion of another part 
from their land. Since the Court is not suggesting that the killings occurred 
accidentally (it admits that the Muslims were probably systematically targeted 
for mass killings across Bosnia), then its conclusion that Serbia did not intend 
to destroy part of the Muslims appears contradictory – how was it possible for 
Serbia to carry out the destruction of a part of the Muslims as a group, through 
systematic massacres, if that was not its intent ? The Court appears to be 
arguing that although Serbia intentionally carried out massacres to destroy part 
of the Muslims as a group, this intention was merely instrumental to the primary 
intention, which was to render the Serb-held parts of Bosnia ‘ethnically 
homogenous’ – therefore the intention was not genocidal.
A Court 
that achieves this level of hair-splitting in its efforts to avoid calling a 
spade a spade is one that has abandoned objectivity and ceased to pursue 
justice. It has been pointed out that the ICJ set its standard of proof too 
high, but this is the least of the problems with its judgement. The ICJ has, in 
fact, made the definition of genocide so restrictive that the phenomenon of 
genocide effectively disappears altogether. If genocide ceases to be genocide 
provided the deliberate destruction of a group in whole or in part can be 
excused through reference to a ‘higher’ aim, such as ‘rendering an area 
ethnically homogenous’, then even large parts of the Nazi Holocaust cease to be 
genocide. On the basis of the ICJ’s logic, the Nazi perpetrators of the 
Holocaust could have pleaded that they did not intend to destroy the Jews as 
such, merely ‘to render the Reich racially homogenous’.
The Nazis initially tried to create 
a Jew-free Reich through pressurising the Jews to emigrate, and this policy 
overlapped with the policy of extermination. Jewish emigration from the Reich 
was not prohibited until late October 1941, by which time the mass extermination 
of the Jews was already very much in progress. Even the minutes of the Wannsee 
meeting of January 1942, the closest thing that exists to a blueprint for the 
Holocaust, uses the word ‘evacuation’ as a euphemism for ‘extermination’. And 
the Nazis could have come up with a whole string of other ‘excuses’ to satisfy 
the ICJ’s new exemption clause: on the basis of the ICJ’s logic, they could have 
argued that their massacres of Jews were intended merely as reprisals for 
partisan activities among the occupied populations of Eastern Europe; as a means 
of lessening the burden on food supplies; or as a means of containing epidemics 
in the ghettoes. They could have argued that the working to death of Jewish 
slaves at Auschwitz was motivated by the desire to provide munitions for the 
German armed forces. They could even have argued that their extermination of 
Jews in the death camps was motivated by the desire to acquire the raw materials 
to produce lamp-shades, bars of soap, dolls’ hair and other consumer goods for 
the German civilian population. The ICJ’s decision has opened up whole new 
vistas for the acquittal of states and individuals for genocide.
The ICJ’s acquittal of Serbia for genocide and all related 
charges except for failure to prevent and punish, is a travesty of justice, one 
that will serve to make future acts of genocide more rather than less likely. We 
can only speculate on the political or ideological considerations that may have 
motivated the judges to reach their decision, the controversial nature of which, 
even among legal experts, is indicated by the fact that three of the thirteen 
judges considered Serbia guilty of complicity in genocide, while one – the 
vice-president – considered Serbia guilty of genocide in full.
This travesty has not occurred in isolation, but follows on 
from the failure of the International Criminal Tribunal of the former Yugoslavia 
(ICTY) to indict or try the principal war-criminals of the wars in the former 
Yugoslavia. As the present author has written elsewhere, almost nobody of 
importance from Serbia has been or is being prosecuted for war-crimes in 
Bosnia-Hercegovina and Croatia by the ICTY. Milosevic’s death last year robbed 
the ICTY of its only significant indictee for these crimes. The people of 
Croatia and Bosnia will have to rest content with the prosecution of a handful 
of Serbian officials of secondary importance, of which only one – Jovica 
Stanisic – can reasonably described as one of the architects of the war. 
Meanwhile, the principal surviving Serbian culprits (Jovic, Kostic, Adzic, 
Kadijevic and others) have not been indicted, while the two principal Bosnian 
Serb war-criminals, Radovan Karadzic and Ratko Mladic, have still not been 
arrested. With the ICJ’s decision, international justice has definitely failed 
over the former Yugoslavia.
For practical purposes, there are two lessons that can be 
drawn from the ICJ’s verdict. The first is that international law, as it now 
stands, is inadequate for the prevention and punishment of the crime of 
genocide, and should be changed. The second lesson flows naturally from the 
first: so long as international law remains as it is, the victims of genocide 
cannot rely upon it to seek redress from the perpetrators. The international 
community colluded with the Bosnian genocide in the early 1990s, and has since 
failed to face up to the injustice this involved. The more resolute 
international action in the late 1990s and early 2000s to halt the bloodshed in 
the former Yugoslavia, to punish the perpetrators and to provide redress for the 
victims – involving NATO intervention in Kosovo, the indictment of Milosevic and 
other senior figures by the ICTY and the virtual separation of Kosovo from 
Serbia – now appear more than ever as merely a hiatus in the sordid story of 
international appeasement of aggression and genocide, which has always justified 
itself through reference to international law, UN mandates, multilateralism, the 
need for consensus and the like. Wherever genocide may occur – whether in Darfur 
or anywhere else – we need to take immediate action to stop it. Failure to 
prevent will never be mitigated by an international punishment on which nobody 
should rely.